In name Ahuramazda

before word and shortens explanation

 the most beautiful legends from the

king book (Schahnameh)

Ferdosi

In names of our fathers and in name of the large poet (the large teacher and father of the today's Iranian language called Farsi)

He discovered the history of our fathers, which was guessed/advised in oblivion, not only with his book, again and repaired thus our pride, but showed us his own language. Three hundred years after Mohammed prevailed the Arabs over our country, which they had attained by force. Ferdosi developed a new language, which he had derived from the old far SI language and hereby an end set for the Arabic language.

Ferdosi was born in the second decade of the fourth century after the invasion by force of the Islam by Omar, the second Kalif after Mohammad in Iran, in a farmer family in a village named Paj/Yas/Bas/Fas in the municipality Tayaran/Tabran in the locality of tabs in the Land Maschah.

In its poems it tells about old arisch Iranian history.

Ca.10 000 years before lived a nature people in the south Sibiriens. They called themselves the people of the Adria (nature humans). These humans lived in conformity with nature and received them in their original form. Nature was the spirit and the soul of these humans. They lived on cattle breeding. But by a climatic change they were to be left forced their country. They move after the south into warmer areas. This led to the first largest people migration of history.

Djamchid Shah, intelligent and educated humans was the leader of these humans. It taught deal it correctly with nature and everything which one to to survive needed. Under his guidance the arische people pulled into the south. The way led from south Siberia across India ever more deeply into the west. The arische people left itself between India and the high country??? up to the largest desert of the western Asia down. The Arier was received good relations with the natives of the areas and merged with these. From then on the country "Iran" (literal translation "the country of the Arier - many people state) was called and humans were called" Iranians ".

Ferdosi tells: It happened at a time, when humans were subjects large king of the Djamchid Schahs. Djamchid Schah had done humans much property and had taught much, had committed however an error. He let humans believe, he would be a divinity. Humans forgot all to property the fact that them by Djamchid Shah learned and had gotten. It governed a strong man in the desert on the peninsula of Arabia with the name Mardas. It had a greedy son named Sahak. This wanted to come very fast to power, therefore he sold his soul at Ahriman (devil). Thus got the bad in Gestallt of Ahriman force over Sahaks spirit and heart. Sahaks desire over Iran to prevail was granted. It killed its own father and with Ahriman at the side could it the country Iran from the hands Djamchid Shahs tear. In response required Ahiman not only that he kissed his spirit but also the shoulder after Ahriman its shoulder had kissed grew it queues from its shoulder. Ahriman prevailed now with its entire power over Zahaks spirit and Zahak governed over the powerful country Iran. Humans appeared it, as if it would have ascended from the darkness. Thus sun and moon spoiled and deadly became the time for the Iranians. The queues nourished themselves only of people brain.

Zahak would have for the queues, which had grown on its shoulder, each day of two magnificent sons of the people to sacrifice and from the Hirnen meals for the queues make let, until the queues left to him in peace.

Feridun is appropriate queue schooltritowards Sahak in chains and banished for it on the Damavan, the highest mountain of Iran.

Before long time a people on the high country between India and the large desert of the western side of Asia, who called itself Iranians, lived. Over it the cloudless sky and the sun lay burned on the people down. The stars in the night sky shone like billion Sardinen in the sea under the sunshine and the moon seemed white and bright and more largely than the old homeland at the mountain. It is not amazing that the women and men, alto believed such as young that the fire and the light would be the origin of all property in the world. They believed that in the good, from God came and the bad from Ahriman. They believed in three things, which had to obey humans: Do property! Think property! Speech of property! In the north however, deeply among them, that lay little friendly steppe country Turans, pulled through from fog and clouds. Humans of the light did not dare into the inhospitable depth to look. One was afraid dire there, and from sex to sex, away about thousands of years wunderliche stories over Ahriman were told, to the powerful ruler of the darkness, and its aid, the mischief Dewey bringing. And like still today, reason and senselessness fight property and bad each other, then also the Iranians fought the hostile Turanern and the Turaner the Iranians. It happened that humans of this time forgot all to property and the opportunity got the malice in shape of Ahriman to show its working and to bring mischief over humans in Iran. Ahriman helped bad humans from the desert Arabia over good humans, now possessed was to be governed. Its name was Zahak. Humans in the country it, as if it would have ascended from the deepest darkness, seemed the sun and moon and property that Men had had before, would have spoiled.

Sahak lived as a young man in the desert. He was the son of a powerful Heerschers, which governed the halfwild Arabs. Since it was very make greedy and did not want for the death of the father to wait, it let its father murder, in order to arrive faster at wealth and power. Thus it governed already early a principality. This was it however not enough. It wanted to govern the whole world. Ahriman used the condition the fact that the Iranians had forgotten the good acts of their Schahs and whispered Zahak its will in the ear to it to the combination Zahaks and Ahrimans came. Ahriman recognized that the heart Zahaks was not bad enough and its intelligence was sufficient not completely and he found out that Zahak could was spirit-disturbed. Therefore Ahriman transformed into a kitchen master and came at Zahaks yard, in order to pull it into its spell. Since it was very make greedy and did not want for the death of the father to wait, it let its father murder, in order to arrive faster at wealth and power. Thus it governed already early a principality. This was it however not enough. It wanted to govern the whole world. Ahriman used the condition the fact that the Iranians had forgotten the good acts of their Schahs and whispered Zahak its will in the ear to it to the combination Zahaks and Ahrimans came. Ahriman recognized that the heart Zahaks was not bad enough and its intelligence was sufficient not completely and he found out that Zahak could was spirit-disturbed. Therefore Ahriman transformed into a kitchen master and came at Zahaks yard, in order to pull it into its spell. Ahriman kills birds, sheep, goats and gave different spices in addition. It blended everything with the blood of the killed lions and struck eigelb inside. The smell of the meals let Zahak become impatient. Ahriman handed it the smelling meals into golden plates and a rushing into silver bowls. Ahriman never prepared the same meal for it. Times it was a Rebhuhn or a silver barrel ancestor, times a chicken or a lame, times the shoulder piece of a calf and always belonged to the koestlichste wine. After Zahak had been spoiled by the good meal and of the wine was berauscht, its cook granted it a desire. The cook wished itself only to kiss the naked shoulder of its sovereignty. Permission had given him and as it it had done, disappeared it as suddenly as it had come.

Ahriman handed it the smelling meals into golden plates and a rushing into silver bowls. Ahriman never prepared the same meal for it. Times it was a Rebhuhn or a silver barrel ancestor, times a chicken or a lame, times the shoulder piece of a calf and always belonged to the koestlichste wine. After Zahak had been spoiled by the good meal and of the wine was berauscht, its cook granted it a desire. The cook wished itself only to kiss the naked shoulder of its sovereignty. Permission had given him and as it it had done, disappeared it as suddenly as it had come. When it stood before Zahak, it said: "** O ** large king, raised all raised, which can queues zerplatzen let your head, because they nourish themselves of people brain. Here is my advice: Give to the queues people brain to eat. It geluestet it thereafter. If those are full, they do not become you any more agony prepare." Humans around Zahak particularly the Mobedan (executive committee all priests) vibrated the heads and said, that would not be a solution. But in the same present/immediate Zahak instructed to bring the brain of two young men. Nobody dared more a contradiction. So was the time past, when the Iranians were still lucky. At that time an intelligent ruler Djamchid Schah governed the country, that the people the art letter, which had beige-needed art of the singing, from stones fires made, which taught people weave. But now they suffered from the tyranny of Zahak. In this time strange things happened. The ways were gates subjects and right happened injustice. Only in the hiding raunten the good ones of good one, the fair ones of the justice. In heavy times it gives however again and again humans, who are courageous enough, in order to protest. So also here. Men, whom the brain of animals ate mixed, in order to save to some young men the life. They tried to give hope to the people, since already hardly still young men lived. An at night had Zahak a Albtraum, which let him frighten deeply. He saw three heroes from the sex of the royal family of the Djamchid Schah, which penetrated in its palace in his dream. The youngest one of them came along with a varying bull club and struck it on its head. It bound it with a cord from cattle leather and squeezed its neck through a wooden board. So bound schleifte it it by the lanes, by the Bazar and the people beschmiss it with dust and dirt. The boy brought it up to the mountain point of the mountain to Damawand.

There it wanted it the heart from the chest pulled out. Zahak cried so much that the walls in its palace turned out in motion. Zahak in its fear did not know, what he is to do. He let all ways and connoisseurs of the stars come to itself that they interpreted this terrible dream. He called: "blows, if someone it knows and does not say to me directly whether my life is in danger or not." The old persons, ways and star-well-informed paled before fright, nevertheless who had the courage in addition had this dream a sense to give and the truth openly communicate. Zahak gave them four days considering time. At expiration of the term he called the Mobedan to itself and said, the time was past. It wanted the meaning of its dream now pointed. Mobedan stepped with zittrigen knees forwards, but he did not need to say the courage on that everything was lost. Zahak foamed before rage and wanted to hand immediately Mobedan to the Henker over, but stepped one before and spoke: My benevolent master, each humans is geweiht with its birth death. Many rulers came and went. You believe, you are like a wall, but the time is ever stronger. Open your heart and Mach it freely from all concerns and let it from the wind carry off. You will fall, as all andren before you. You forced your throne to leave you will be robbed from these. Mobedan stepped with zittrigen knees forwards, but he did not need to say the courage on that everything was lost. Zahak foamed before rage and wanted to hand immediately Mobedan to the Henker over, but stepped one before and spoke: My benevolent master, each humans is geweiht with its birth death. Many rulers came and went. You believe, you are like a wall, but the time is ever stronger. Open your heart and Mach it freely from all concerns and let it from the wind carry off. You will fall, as all andren before you. You forced your throne to leave you will be robbed from these. It passed some time. Iran at that time consisted of seven provinces. In one of these provinces a man with name Abtin lived. He descended from the sex of the Djamchid Shahs the large king, who had done much for its people. Abtin was very strong and fair, but he was a man with many concerns. It concerned not it but its people. He saw each day, how the young men had to give your lives for the schlangenschulterigen Zahak. Enraged it again and again on the new. It was bekuemmert very much and wished themselves humans, along that it its grief to divide could. But it was alone. He did everything, in order to help humans, but could he only few help. Thus it took a woman and renounced themselves to any fame in the world and withdrew themselves with it into the isolation of a cave on a high mountain. The winters were not cold and the summers were not not warm in this height. At this place Feridun was born. It was a child of special beauty. Who saw it, enjoyed about its stature. It had eyes such as fires. One could not withstand its view. Its bright face skin, those by sun gebraeunt had melted shining like copper. Briefly said, the boy was from so unusual behavior that one could differentiate him very easily from other children. It lasted not for a long time to history from the boy with the name Feridun Zahak to ears came. Naturally Abin was warned. He knew that his family in large danger floated, therefore hid it his wife and his son. However Zahaks soldiers found the good man and killed. Its wife fled with Feridun more deeply into the mountains. They ran so long to their feet wund were and thirstily and hungry to a meadow came, on which many cows feasted. The cows and the pasture belonged to a man in good faith named Birmaj. It had probably-fed cattle, which gave more than all other milk under its crusts. The hirt (the good man) spoke to the woman: "leave the child, is entrusted who to you, of the milk of this cattle drink." Feriduns nut/mother asked whether he demanded money, since she could not give him. It had nothing except its life, which it offered to it. It complained loud, and howled before pain, it attached was and their tears ran it over the whole face. But the hirt said: "no, my love. I accept it as my own son and give him everything that I have." Thus the boy of the healthy milk of the beautiful and strong animal prospered near. Feridun buildup with the animals and played with the fish in the river and with the falcons on the pasture and with the birds in the trees. Zahak continued to hunt still ever its Hae by the country, left punishes imposed and kills the people, which stood in suspicion that they had helped Abins family.

Thus three full years passed there Zahaks of people Feridun and its nut/mother placed behind. A daily heard the nut/mother the fact that Zahaks of men soon into the area where its child buildup, would penetrate. The nut/mother of the Feridun ran to the pasture and said to the hirten that it would be no longer safe and it would have itself to look for another accommodation. She said to the child, which guarded the cow that Zahaks of people would come soon around her to hunt. I do not want to take to my son and into the far world to pull, where he can be safe, in far Hindukosch in Alborsgebirge, where I am safe, that my son anything to happen can." The aengstliche nut/mother took the child like a tiger and hurried into the far country the Hindukosch and climbed those rock of the mountain like a Gams. The Alborsgebirge is a holy country. The summit of the Albors does not know cold weather and no wind and still no heat and no rot. Death fear and each evil thing, even the Ahriman with its enormously forces stop because of the foot this mountains to be and. Even the Ahriman may not rise on it. Who lives at the summit of this mountain, lives only in peace and luck and health. Thus the courageous woman with its son ereichte finally the summit of the mountain Albors. Zahak was to be known very merrily, since he believed its goal to have finally reached i.e. Feridun into its Gewallt. It wanted only one: the brain of this boy from its queues to eat to give, how he had already done it with so many Iranians before it. Then it would be released from that terrible dream. But to its pitch its hunter came too late one day to that pasture, where Feridun with its nut/mother had lived. One had Zahak of the friendship between the cow and the child had reported and of the hirten, the Feridun as a son had taken up and him and its nut/mother to the escape had helped. Zahak turned out except itself before rage and let on the place the animal and the hirten kill. Sixteen years passed. Feridun was grown up to a young, strongly man. A daily wanted he from his nut/mother to know from which trunk it descended and who his father was. Its nut/mother tried to be silent, because fear had you around the life of their young man. But Feridun relented not and asked to the nut/mother no more way out knew again and again than telling it that he would be the son of the large Abtin, which had been murdered by Zahak that he descended from the royal sex of the Kayanidien. It told it also of the toetung of the cow Birmaj by Zahak. She said, it was only on this mountain reliably and only the Alborz mountains granted it protection against the anger and cruelty Zahaks. Feridun listened exactly. Nothing escaped its memory. You with your narration, jumped up Feridun of its place was finished hardly zornig and called: "I go to the Zahak and him and its palace into ash will put!"